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The Social History of Smoking

George Latimer Apperson

Chapter 14:

Another eighteenth-century instance of smoking in church, taken from historical fact and not from fiction, is associated with the church of Hayes, in Middlesex. The parish registers of that village bear witness to repeated disputes between the parson and bell-ringers and the parishioners generally in 1748-1754. In 1752 it was noted that a sermon had been preached after a funeral "to a noisy congregation." On another occasion, says the register, "the ringers and other inhabitants disturbed the service from the beginning of prayers to the end of the sermon, by ringing the bells, and going into the gallery to spit below"; while at yet another time "a fellow came into church with a pot of beer and a pipe," and remained "smoking in his own pew until the end of the sermon." Going to church at Hayes in those days must have been quite an exciting experience. No one knew what might happen next.

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The Social History of Smoking

George Latimer Apperson

Chapter 9:

The following year he wrote to Coleridge—"What do you think of smoking? I want your sober, average, noon opinion, of it. I generally am eating my dinner about the time I should determine it. Morning is a girl, and can't smoke—she's no evidence one way or the other; and Night is so evidently bought over, he can't be a very upright judge. Maybe the truth is that one pipe is wholesome, two pipes toothsome, three pipes noisome, four pipes fulsome, five pipes quarrelsome, and that's the sum on't. But that is deciding rather upon rhyme than reason.... After all, our instincts may be best." It is clear from one or two references, that Lamb and Coleridge had been accustomed to smoke together at their meetings in early days at the "Salutation and Cat"—with less disastrous results to Coleridge, it is to be hoped, than those which followed his Birmingham smoke, as set forth in the preceding chapter.

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